The Beauty of the Catholic Priesthood

“The priesthood is the love of the Heart of Jesus” (St. John Vianney)

My Dear friends,

For Catholic priests, few days are more meaningful than Holy Thursday.  It’s the day when Jesus instituted the ministerial priesthood.  The following post is longer than usual, but I felt compelled to share it with you.  It is my first Holy Thursday homily, given in 2002.  To all my readers, Catholic and non-Catholic alike, I hope in some small way my words and sentiments communicate the beauty of the priesthood.

Holy Thursday Homily (2002)

Fr. Walter Ciszek was a Jesuit priest in the first half of the 20th century.  As a young man Walter felt called to be a priest, so he decided to enter the Jesuit seminary.  One day the priest who was novice master read an important letter that had just come from Pope Pius XI.  The letter was addressed to priests and seminarians, especially Jesuits, asking them to consider becoming missionaries in Russia.  Immediately, Walter experienced a strong desire to be a missionary priest in Russia.  He said it was like a direct invitation from God.  So he finished his novitiate, went to Rome where he completed his studies, and eventually went to Russia.

But what Fr. Ciszek would encounter in Russia was not what he’d expected.

While there he was arrested for being a priest and convicted of being a danger to the government.  He was sentenced to years of hard labor in Siberia.  And it was in this cold, harsh prison camp where Fr. Ciszek would come to understand more deeply the awesome power, dignity and beauty of the priesthood.

It eventually became known throughout the camp that he was a priest; however, the security measures in the camp were so strong that if the guards suspected that he was ministering to the people he would be severely punished.  But in secret he began ministering to the prisoners; and he came to see that even Russian security guards in a Siberian prison camp could not hinder the priestly ministry that Christ entrusted to the Church, nor could it hinder the desire within God’s people to receive God’s grace through the sacraments.  Fr. Ciszek later wrote:

“The amazing thing to me was how little all these security measures affected a priest’s relations with other prisoners.  The moment he appeared on the campgrounds by himself or with a fellow priest, he would be joined by passing prisoners.  The moment it became known in a new brigade or new barracks or a new camp that a man was a priest, he would be sought out.  He didn’t have to make friends; they came to him instead.  It was a very humbling experience, because you quickly came to appreciate that it was God’s grace at work and had little to do with your own effortsPeople came to you because you were a priest, not because of what you were personally. They didn’t always come, either, expecting wise counsel or spiritual wisdom or an answer to their every difficulty; they came expecting absolution from their sins… You realized that they came to you as a man of God, a representative of God, a man chosen from among men and ordained for men in the things that are of God; you realized, too, that this imposed upon you an obligation of service, of ministry, with no thought of personal inconvenience, no matter how tired you might be physically or what risks you might be running in the face of official threats.”

The power, the beauty, the dignity of the sacred priesthood!  This Holy Thursday Night, we come to this church to celebrate the Mass of the Lord’s Supper.  We celebrate that night when Jesus Christ instituted the Holy Eucharist and the ministerial priesthood.  Tonight is that one night of the year when priests are humbled to be able to speak about the dignity and beauty of the Priesthood, the priesthood which Christ entrusted to his Church to continue his sacred ministry.

Who is the priest? Pope John Paul II once wrote that the priest is “the living and transparent image of Christ the priest.” The man who is a priest is chosen and consecrated by God to make the love of Christ present in the world.  At his ordination, the man who is ordained a priest is configured to Jesus Christ, the true High Priest, in a very special way.  On his ordination day, a man becomes a priest in his very being.  From that day, his deepest identity is that he is a priest, a priest forever.  He is a priest in his very being.  It is his life.  Even if he is not functioning as a priest, he is always a priest. This is one of the lessons Fr. Ciszek learned in the prison camps: people were drawn to him when they learned he was a priest.  It was not so much what he did, but who he was, who he represented.  He was another Christ, and the people knew that his life belonged to Christ and that he was to make Christ’s love present to them in concrete, tangible ways.

With all the negative press lately, with the revelations of the failings of priests, I feel compelled on this Holy Night to speak about the true beauty and dignity of the priestly vocation.  A sweet burden is placed upon the shoulder of a priest: in imitation of Christ he is to offer his life in service to the Church, the People of God.  On the day of his ordination he literally prostrates himself on the floor symbolizing his union with Christ who offered his life for us all.  The priest is ordained to lead people to God, particularly through the sacraments.

On this night we celebrate the institution of the Body and Blood of Christ.  It is through the priest that the Body and Blood of Christ are made present on our altars.  It is through the priest that we receive absolution from our sins.  It is through the priest that the sick are strengthened and the dying are made ready for Heaven through the anointing of the sick.

As Fr. Walter Ciszek lived, so every priest is called to put aside all personal ambition; he is called to sacrifice his own personal comfort for one reason: so that people might come to know the Person of Christ through him.  He freely chooses to live celibately as another way to love, as a way to model himself after the person of Christ.  The priest is celibate for you! Through his celibacy his people should see that he is wed to the Church and shares a special union with Christ.

To be a priest is a beautiful vocation!  It is particularly sweet because the priest is called to share a special union with Christ crucified.  The moment that Christ revealed the depth of his love was his crucifixion.  The priest should live his life in such a way that when people see him they should see Christ pouring his life out upon the Cross all because he loves!

Yes, the priesthood is a beautiful vocation, a gift to the Church.  And just as Russian prison guards and Siberian prison camps could not hinder the ministry of priests and the desire of God’s people to receive the sacraments, neither will the present crisis in the Church hinder the ministry of good priests and the desire of God’s holy people. The priesthood was instituted by Jesus Christ and the priesthood will continue to flourish because of Jesus Christ.

We give thanks this night for the sacred priesthood and for the Holy Eucharist, which is our life, our strength, and our pledge of future glory.

Follow me on Twitter

If you enjoyed this post, please share it on Twitter or these other sites:

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to Yahoo BuzzAdd to Newsvine

My Critique of Mindfulness

“To know God’s presence we need to adopt an attitude of awareness” (Fr. Marko Ivan Rupnik, S.J.).

I enjoy reading personal development blogs.  I benefit from the insights that many bloggers offer on how to improve our lives, how to be more productive, and how to stay balanced and positive.  A recurring theme that many personal development bloggers write about is mindfulness.

Mindfulness has it roots in Buddhist teaching.  It’s really a spiritual state of being which enables us live in calmness, being deeply mindful of who we are, what we’re doing, and the world around us.  We can walk mindfully, eat mindfully, work mindfully, and interrelate mindfully.  It’s a state of peace and awareness which ultimately, Buddhism teaches, leads us to enlightenment.

Most proponents of mindfulness teach that to foster the state of mindfulness we need to practice it.  We need to learn how to meditate, and then allow the peace and calm of meditation to permeate our daily lives.

I do see value in mindfulness.  My reading about mindfulness has helped me to understand more deeply that It is a noble aspiration to live in a state of peace and calm, particularly in our hectic culture.  However, while reading about it I have also been left with a feeling of emptiness. In the two books that I read, there was never a single reference to a personal, loving God.

The other day, as I was reading another book, I came across this sentence: “To know God’s presence we need to adopt an attitude of awareness.” This led me to ask the question, is there a Christian version of mindfulness? Sort of, but it’s called “Living in God’s Presence.“  This is the awareness to which the author, Fr. Rupnik, is referring.

Mindfulness is good, but I believe that in our hearts we desire more than just peace and calm; we desire to be loved.  We desire eternal love.

The difference between mindfulness and living in God’s presence is that mindfulness is all about what I’m doing to bring myself to peace, calm and enlightenment, whereas living in God’s presence is focused on God’s action, His grace, and His loving presence in my life. Living in God’s presence, then, is actually more transcendent.  Living in God’s presence takes us out of ourselves and focuses us on Him, whereas mindfulness seems to focus us more on ourselves.

Mindfulness is good if we take it to the next level of using it be aware of God’s loving presence. For example, when I sit down to pray I might take a few moments to be aware of my surroundings, my breathing, and my body.  But then I turn my focus to the Lord’s love for me.  It seems to me that mindfulness for the sake of mindfulness still leaves us with an awareness of the space inside of us that longs to be loved.

True, mindfulness is a way to live in peace and calm, but living in God’s presence also brings us peace and calm while enabling us to know that we are loved by a personal God.

All of the mindfulness buzz reveals a deep truth of our existence: we are spiritual beings.  We desire peace, calm, and love.  But where do these desires come from?  I believe they come from God.  Our spiritual desires are God’s way of pointing us back to Him while leaving us with the free will to choose to receive His love or reject it.

To live in a state of peace and calm is good; to live each day knowing that I am loved by a personal God is better. To live each day knowing that I can be in a personal friendship with the Lord of creation, that I can begin to experience here a taste of the peace, joy, and happiness I will experience in the hereafter, is one of the deepest longings of the human soul.

So go ahead, practice mindfulness: be mindful of who you are, what your are doing, and the beauty around you; but go deeper.  Live in God’s presence each day and know that you are loved by Him and that He is showering His grace upon you.

I’d love to hear your thoughts.  You don’t have to agree with me; it makes the conversation more vibrant! Please feel free to comment.

Follow me on Twitter

If you liked this post, please share it on Twitter or on these other sites:

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to Yahoo BuzzAdd to Newsvine


Holiness and Healthiness

“Do you not know that your body is a temple of the Holy Spirit within you. . .Therefore, glorify God in your body” (1 Corinthians 6:19-20).

I was a little overwhelmed on Saturday afternoon when I looked at my schedule for the coming week.  I use iCal because I like to see the week in front of me on my MacBook.  As I stared at the screen the week was filled with green, the color I use for all events and appointments related to my ministry.  Yes, priests work the other six days of the week too!

Truthfully, I wasn’t concerned about how I’d get quality prayer in; an advantage of being in the seminary is that there are scheduled times of prayer each day and the priests in the house join the seminarians during these times.  I was, however, concerned about how I’d get my exercise in.  You see, I believe that to live a holy life we need to take care of our souls and our bodies.

St. Paul says that our bodies are temples of the Holy Spirit and that we should glorify Him in our bodies.  We must, then, take care of our temples.  We need to pray, but we also need to exercise and eat healthy.

So far this week I’ve managed to exercise almost everyday, but it has been a battle.  I’ve had to be proactive in squeezing in a run or some strength training.  I do this because I know that God wants me to be healthy.  I also enjoy reaping the benefits of exercise: my mood is better, I have more energy, and I’m more mentally focused which actually helps me to pray better.  Also, exercise enhances my sense of well-being, and I believe that God wants us to have a healthy sense of self.

We’re all at different levels, but each of us can make time a few days during the week to do basic exercise.  You don’t need to train for a marathon, but you do need to take care of your temple.

My routine is simple.  It’s not necessary to spend a ton of money to stay in shape.  I don’t have a gym membership.  I try to run three or four days a week, and on days that I don’t run I do simple strength training in my living room.  I have a few sets of dumbbells that I use for shoulder press and curls, I use a chair or my coffee table for tricep bends, and I do pushups and sit ups.  I do a few sets of each exercise.  It takes me about 30 minutes.  Some weeks I only exercise three or four days, but it’s better than nothing.

As for eating, I just try to cut out the junk.  Believe me, I’m not perfect!  But I try to be prudent.  Three meals a day with a midmorning fruit and a mid-afternoon yogurt.  Again, it’s simple.  We don’t need to rush out and buy a bunch of books on how to be healthy.  It’s mostly common sense.

There’s a spirituality to exercise and eating healthy as well.  It helps us to grow in self-mastery because when we exercise we are choosing to rise above the pull of our emotions and passions which will inevitably rebel against the good of taking care of our bodies. In other words, it’s easier for us to take a nap than it is to go out for a run.

I also find that exercise can be a time of prayer.  If I’m struggling up a hill during a run I can offer up my struggle to the Lord for a particular intention; if I’m fighting to do one more pushup I can think of Jesus carrying His cross up Calvary.  If He did it out of love for me, I can do one more pushup out of love for Him.  And sometimes I like to listen to contemporary Christian music on my iPod.

When it comes to diet, saying “no” to ourselves is a way to do penance, mortifying our appetites so that they don’t rule us. We can say “no” to that piece of cake and offer it up for a particular intention.  We can then choose to make the healthier choice of a piece of fruit.  This small action translates into our daily lives when we must say “no” to other temptations and “yes” to the Lord.

So what are you waiting for?  Start small.  Take a 30 minute walk three or four days a week.  Start doing some pushups and sit ups.  Eat healthy.  We are temples of the Lord, so let’s make sure we take good care of the temple.

Feel free to share how you stay healthy and how it helps you spiritually.

I encourage you to visit fellow blogger Anastasiya Goers’s blog, Balance in Me.  She does a fine job encouraging us to live balanced, healthy lives.

Follow me on Twitter

If you like this post, please share it on Twitter or these other sites:


Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to Yahoo BuzzAdd to Newsvine

Have Hope!

A little something different today: my first video blog!  Hope you enjoy.  Forgive me for the bad formatting.  I’ll try to work on it in the future.  I’m venturing into new technological territory!

[youtube=http://www.youtube.com/watch?v=IYctjhXT_-w]

Follow me on Twitter

If you like this video, please share it on Twitter or these other sites:

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to Yahoo BuzzAdd to Newsvine


Where Do You Seek Refuge?

Two months ago we wept with the people of Haiti as they experienced the strongest earthquake to hit their country in two centuries.  The damage was catastrophic; the death toll staggering.  Thankfully, so many people around the world have contributed both spiritually with prayer and materially with money and other resources. As with many catastrophes, [...]

Read more »

The Liberating Power of Forgiveness

“Pardon one another so that later on you will not remember the injury.  The recollection of an injury is…a rusty arrow and poison for the soul.” — St. Francis of Paola In her powerful book, Left to Tell, Immaculee Ilibagiza recounts her amazing survival story amid the horrific 1994 Rwandan genocide.  When the genocide began, [...]

Read more »

Are Fun and Holiness Compatible?

When I speak to young people about my life as a priest, inevitably the question is posed: What do you do for fun? In other words, they want to know if I’m “normal.” So, my friends, if you are interested, here are some “normal” things that I enjoy: • I’m a diehard New England Patriots [...]

Read more »

So You Failed. Now What?

“So you’ve failed?  You–be convinced of it–can never fail.  You haven’t failed; you’ve acquired experience.  Forward!” — St. Josemaria Escriva It’s a horrible feeling. You’ve just had a big fall: • You abandoned your Lenten resolution. • You lashed out in anger at your spouse. • You became apoplectic as you sat in a traffic [...]

Read more »